We visit a Kengo Kuma-designed art museum in Eskisehir that’s set to become Turkey’s new cultural hotspot.
Odunpazarı Modern Museum is designed by the internationally acclaimed Japanese architecture firm Kengo Kuma and Associates.
Kengo Kuma and Associates describes its philosophy as “Amalgamating nature and architecture in a manner that creates a strong bond between the ‘building’ and its ‘location’.” In his design of the OMM building, the architect thus reinterprets the historic fabric of the Odunpazarı district with a contemporary perspective. Paying homage to the local architecture of Odunpazarı, Ottoman dome architecture, and traditional Japanese architecture, OMM’s design is highlighted by four major components: geometry, light, stacking, and timber. Breaking away from conventional design through the transformation of simple geometric lines into complex images, the high-quality light entering the building, and the non-linear forms, the architectural stacking and the timber construction system alluding to the historic fabric of Odunpazarı constitute the sources of inspiration for the architecture of the museum building.
OMM – Odunpazarı Modern Art Foundation was founded in 2019 with the aim of contributing towards the development of cultural, social, and artistic life through events and activities centered on the familiarization and popularization of culture and arts in society, the advancement of art education, the support for artistic and cultural production, and the transmission of cultural values to future generations. OMM – Odunpazarı Modern Museum operates under the auspices of this foundation.
Born in Crete as Domenikos Theotokopoulos (1541–1614), El Greco trained in the traditional manner of Byzantine icon painting. He moved to Venice in 1567 to learn a new artistic approach, absorbing developments in Venetian Renaissance painting through the lens of artists such as Titian and Tintoretto. The works El Greco painted during his time in Venice, however, reveal both his embrace of and struggles to fully adapt to this manner of painting.
Following this transformative period, El Greco went to Rome, probably in an attempt to attract patronage within the papal circle. There his acceptance into the elevated circle of Cardinal Alessandro Farnese brought a close association with the painter Giulio Clovio and the erudite historian and collector Fulvio Orsini. El Greco’s portraits, allegories, and religious paintings between 1570 and 1577 reflect these relationships as well as his complicated engagement with Michelangelo and other artistic luminaries of the 16th century.
Over the course of his acclaimed 60-year career, Gerhard Richter (b. 1932) has employed both representation and abstraction as a means of reckoning with the legacy, collective memory, and national sensibility of post–Second World War Germany, in both broad and very personal terms. 
New essays by eminent scholars address a variety of themes: Sheena Wagstaff evaluates the conceptual import of the artist’s technique; Benjamin H. D. Buchloh discusses the poignant Birkenau paintings (2014); Peter Geimer explores the artist’s enduring interest in photographic imagery; Briony Fer looks at Richter’s family pictures against traditional painting genres and conventions; Brinda Kumar investigates the artist’s engagement with landscape as a site of memory; André Rottmann considers the impact of randomization and chance on Richter’s abstract works; and Hal Foster examines the glass and mirror works. As this book demonstrates, Richter’s rich and varied oeuvre is a testament to the continued relevance of painting in contemporary art.
Napatan kings later held sway over the kingdom of Kush in the northern Sudan, and built pyramids for themselves and their wives in cemeteries at Kurru and Napata. Studying these lavishly decorated pyramids, and the mortuary rites that took place in the attached chapels, makes clear some of the differences between ancient Egyptian and Napatan beliefs and priorities.
In dialogue with Van Eyck’s contemporaries
Boomers Daily 