It is probably best not to take advice direct and unfiltered from the animal kingdom – but lemurs are, I think, an exception. They live in matriarchal troops, with an alpha female at their head.
The first lemur I ever met was a female, and she tried to bite me, which was fair, because I was trying to touch her, and humans have done nothing to recommend themselves to lemurs. She was an indri lemur, living in a wildlife sanctuary outside Antananarivo; she had an infant, which was riding not on her front, like a baby monkey, but on her back, like a miniature Lester Piggott. She had wide yellow eyes. William Burroughs, in his lemur-centric eco-surrealist novella Ghost of Chance, described the eyes of a lemur as ‘changing colour with shifts of the light: obsidian, emerald, ruby, opal, amethyst, diamond’. The stare of this indri resembled that of a young man at a nightclub who urgently wishes to tell you about his belief system, but her fur was the softest thing I have ever touched. I was a child, and the indri, which is the largest extant species of lemur, came up to my ribs when standing on her hind legs. She looked, as lemurs do, like a cross between a monkey, a cat, a rat and a human.

The first lemur I ever met was a female, and she tried to bite me, which was fair, because I was trying to touch her, and humans have done nothing to recommend themselves to lemurs. She was an indri lemur, living in a wildlife sanctuary outside Antananarivo; she had an infant, which was riding not on her front, like a baby monkey, but on her back, like a miniature Lester Piggott. She had wide yellow eyes. William Burroughs, in his lemur-centric eco-surrealist novella Ghost of Chance, described the eyes of a lemur as ‘changing colour with shifts of the light: obsidian, emerald, ruby, opal, amethyst, diamond’. The stare of this indri resembled that of a young man at a nightclub who urgently wishes to tell you about his belief system, but her fur was the softest thing I have ever touched. I was a child, and the indri, which is the largest extant species of lemur, came up to my ribs when standing on her hind legs. She looked, as lemurs do, like a cross between a monkey, a cat, a rat and a human.
By the time I used the camera lucida in the museum, I’d spent several months grappling with the strange proposition offered by its prism. I’d read that the image was sharper if you held it over a dark drawing surface, but that didn’t make any sense to me until the smoked metal etching plate was beneath my hand. Suddenly the albatross skeleton appeared on it: bright, spectral. The process was different from the way I’d imagined it. There was a drag, almost a dance, under the needle – a tiny jump of resistance in the copper. Without seeing what you were doing, you could feel it more keenly. It wasn’t like ice-skating at all.
A camera lucida is an optical device used as a drawing aid by artists. The camera lucida performs an optical superimposition of the subject being viewed upon the surface upon which the artist is drawing. The artist sees both scene and drawing surface simultaneously, as in a photographic double exposure.
TRANSCRIPT

took up the most substantial part of his time, at the BBC in the 1960s and 1970s and thereafter as a freelance. He was also an illustrator, a journalist, an author of children’s books, an editor and a publisher. The great range of his professional work, and his encompassing interest in the work of others, made him a collaborator sought out by writers, publishers and artists.
Like Beethoven, the poet Ruth Padel first came to love and understand music through playing the viola. Her great grandfather, a concert pianist, studied music in Leipzig with Beethoven’s friend and contemporary. Her latest collection
She was joined in an evening of readings and conversation about Beethoven, poetry and music by poets Raymond Antrobus and Anthony Anaxagorou, both of whom are currently engaged in creative projects working on and from the life and work of Beethoven.
Ruth Sophia Padel (born 8 May 1946) is a British poet, novelist and non-fiction author, in whose work “the journey is the stepping stone to lyrical reflections on the human condition”. She is known for her explorations through poetry of migration and refugees,science, and homelessness; for her involvement in wildlife conservation, Greece, and music; and for her belief that poetry “connects with every area of life” and “has a responsibility to look at the world”. She is Trustee for conservation charity New Networks for Nature, has served on the Board of the Zoological Society of London, and broadcasts for BBC Radio 3 and 4 on poetry, wildlife and music. In 2013 she joined King’s College London, where she is Professor of Poetry.
Quichotte opens with a brilliant parody of Cervantes’s first sentence: ‘There once lived, at a series of temporary addresses across the United States of America, a travelling man of Indian origin, advancing years, and retreating mental powers.’ The temporary addresses are a fine revision of Cervantes’s pretending not to remember the name of the place where Quixote lived – literally, he says he doesn’t want to remember. But in spite of this and many other echoes, Quichotte is not all that close to the original Don Quixote in style or mood, and doesn’t seek to be. The leading character chooses his pseudonym because a recording of Massenet’s opera Don Quichotte was his father’s favourite LP, and echoes of the musical Man of La Mancha, with the obligatory ‘impossible dream’, are all over the place.
James Wood: These Etonians